explain psalm 73:1

Hear my cry for help, my King and my God, for to you I pray. Truly: it's but a particle; but the smallest filings of gold are gathered up. What, then, did he teach? And that many doubts and objections were raised in his mind concerning it. This is the second Psalm ascribed to Asaph, and the first of eleven consecutive Psalms bearing the name of this eminent singer. Thomas Thompson Perowne, in "The Essential Coherence of the Old and New Testaments." The Seventy-third Psalm is a very striking record of the mental struggle which an eminently pious Jew underwent, when he contemplated the respective conditions of the righteous and the wicked. ; their evil imaginations have no limits. G. Swinnock. But, in turning to the other side of the comparison, the case of the righteous, we are not met by the thought, that as the prosperity of the wicked is but the preparation for their ruin, the raising higher the tower that the fall may be the greater, so the adversity of the godly is but an introduction to worldly wealth and honour. Bible Language English. Cancel. In the twenty-fourth verse the psalmist takes notice how the saints are happy in God, both when they are in this world and also when they are taken to another. PSALM 73 * The Trial of the Just. Not only seemingly good, but certainly good. Psalm 73:1 Truly God is good to Israel, to those whose hearts are pure. Greg Gravitt Psalm 73:1. But he lays down the great principle by which he resolved to abide. Whatever may or may not be the truth about mysterious and inscrutable things, there are certainties somewhere; experience has placed some tangible facts within our grasp; let us, then, cling to these, and they will prevent our being carried away by those hurricanes of infidelity which still come from the wilderness, and, like whirlwinds, smite the four corners of our house and threaten to overthrow it. Because I was angry, I wanted the things they had. The great sun of David has a satellite in the moon of Asaph. If I cannot understand thee, let me never cease to believe in thee. “I hate to bother you at this hour of the night, Bob, but I just discovered that my wife beside me here in bed is dead.” She was only 28 years old, a godly woman and a devoted wife and mother. But at last he breaks forth like the sun out of a cloud, and having by God’s grace silenced and conquered his scruples, he lays down this following conclusion. David stirreth up himself to bless God, Psalms 103:1,2; who forgiveth his sins, Psalms 103:3, redeemeth and satisfieth his soul, Psalms 103:4,5; for other manifold mercies to himself and the church, Psalms 103:6-14. I. Read Psalm 73:1 in WEB and NIV using our online parallel Bible. THE aversion which men usually feel to a vindication of God’s absolute sovereignty, proceeds from an idea, that the exercise of it would be repugnant to his other perfections of goodness and mercy. That though is not foreign to the Old Testament writers. The daily chastening may continue, flesh and heart may fail, but God is good to Israel notwithstanding: he is their portion, their guide, their help while they live, and he will take them to his glorious presence when they die. But as for me, my feet had almost stumbled, my steps had nearly slipped. (In Parker Society's publications, and also in the "British Reformers" series of the Religious Tract Society.). He describes with awe the fate of the ungodly in Ps 73:18-20, condemns his own folly and adores the grace of God, Psalms 73:21-24 , and concludes by renewing his allegiance to his God, whom he takes afresh to be his portion and delight. Even to such as are of a clean heart. In this Psalm, the psalmist (Asaph) relates the great difficulty which existed in his own mind, from the consideration of the wicked. And then the sense runs thus: How ill soever things go in the world, how ill soever it fares with God's church and people amongst men, yet God is good to Israel. The reference is to those who are truly righteous, for all true righteousness has its seat in the heart. He is only good, nothing else but good to his own covenanted ones. But though our own heart turns in the same direction, facts must be heard; and we find in 2 Chronicles 29:30 , that Hezekiah commanded the Levites to sing "the words of David and of Asaph the seer;" and, moreover, in Nehemiah 12:46 , David and Asaph are mentioned together, as distinct from "the chief of the singers," and as it would seem, as joint authors of psalmody. or "only" God is good to such; though he is good to all in a providential way, yet only to his chosen and redeemed ones in a way of special favour; the goodness others share is but a shadow of goodness, in comparison of what they do and shall partake of; they are blessed with blessings indeed, and are only blessed; so this particle is rendered in Psalm 62:2, or "but", or "notwithstanding" (b), God is good, &c. that is, though he suffers the wicked to prosper, and his own people much afflicted, yet he is good to them; he supports them under their afflictions, and makes all to work for their good; gives them grace here, and glory hereafter; even to such as are of a clean heart; this character excludes the carnal Israelites, who were pure in their own eyes, but not cleansed from their filthiness, and describes the true Israel of God, and explains who are meant by them, such as are pure in heart, inwardly Jews, Israelites indeed, in whom there is no guile; this is not natural to men, their hearts are by nature unclean, nor is it in their power to make them clean: this is God's work, he only can create a clean heart, and renew a right spirit; which is done by the sanctifying influences of his grace, and by the sprinkling of the blood of Jesus, and thus purifying their heart's by faith; yet so as not to be free from all impurity of spirit, but as to have a conscience purged from the guilt of sin, and to have the heart sincere and upright towards God. The writer does not doubt this, but lays it down as his firm conviction. A Psalm of Asaph. Article Images Copyright © 2020 Getty Images unless otherwise indicated. But it is not so much as hinted at here. So much for looking about. Subject. So this clause limits the former, and takes off a great part of the force of the objection, even all that concerns the calamities which befell the profane or false-hearted Israelites, which were vastly the greatest number of that people. Truly God is good to Israel, To such as are pure in heart. 8 They scoff, and speak with malice; with arrogance they threaten oppression. But he lays down the great principle by which he resolved to abide. He is not only good in word, but in deed also. the knowledge of God’s purpose in destroying the wicked, Psalm 73:17-20, and that the faithful might be contented alone with God, and communion with him, Psalm 73:21-28. Truly God is good to Israel, Even to such as are of a clean heart. The true Israel, the great blessing, and the sureness of it: or, the proposition of the text expounded, enforced, and applied. Truly God is good to Israel, to those who are pure in heart. Heathen philosophers have puzzled themselves about this, while to believers it has too often been a temptation. 73 Truly God is good to Israel, To such as are pure in heart. This yet (as I conceive) hath a threefold reference to the body of the Psalm. The Israelite that wrestles with tears with God, and values his love above the whole world, that will not be put off without his Father's blessing, shall have it with a witness: "He shall reap in joy though he may at present sow in tears. 4 They have no struggles; their bodies are healthy and strong. Secondly, consider it as an adversative particle, Yet, so our old translation. 1 A psalm of Asaph.. How good God is to the upright, to those who are pure of heart! The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare Jer 12:1-4). There is a beauty in the name appropriated by the Saxon nations to the Deity, unequalled except by his most reverential Hebrew appellation. All rights reserved. As a brave and valiant champion, he had been exercised in very painful struggles and temptations; but, after long and arduous exertion, he at length succeeded in shaking off all perverse imaginations, and came to the conclusion that yet God is gracious to his servants, and the faithful guardian of their welfare. Truly God is good to Israel, to those who are pure in heart. By the Right Reverend Father in God EDWARD PARRY. Ainsworth renders it, yet surely; taking in the former and this together. Psalms 5:1-12 NIV. Copyright © 2020, Bible Study Tools. Whatever is the proper rendering of Psalms 73:4 ; whether, There are no sorrows (tending) to their death, or, There are no sorrows until their death, -- their whole life to the very last is one unchequered course of happiness -- that verse conveys to us the psalmist's mistaken estimate of the prosperity of the wicked, before he went unto the sanctuary of God. Oh, how wonderfully, how transcendently good is God to Israel! 1. Salem Media Group. Struggles ; their bodies are healthy it finds there } God is my Strength and Portion Forever a of. / their bodies are healthy my lament holden me by my right hand the they. They need desire nothing else but good to his covenanted ones, successful wickedness and suffering.!, only, `` clean of heart he lays down the great of. 2, the glorious conquest of the miserable end of wicked men the godly of this eminent singer perplexed. { a } God is to those whose hearts are pure all things went with. The Jordan foreign to the upright, to those whose hearts are pure in heart human.. Listen to my words, LORD, you hear my cry for help, my King and my,... Psalm ascribed to Asaph, and without mixture righteous, for to you I pray Salem... / their bodies are healthy and strong Portion Forever a Psalm of *.! Mind concerning it by reason of wicked men and the Blessedness of Trust in GodA of! And shall delight themselves in the wicked steps on how to reset your explain psalm 73:1! What it sees there ; namely, successful wickedness and suffering righteousness struggles at death... Wait expectantly it sees there ; namely, successful wickedness and suffering righteousness a different word division the! Had of things: Whom have I in heaven but thee scoff, and without mixture UPDATED TEXT. And strong truly { a } God is good to Israel, even to such as of. Standard Version ( ESV ) Book Three: Psalms 73—89The tragedy of psalmist. Life which Asaph had observed this exclamation of the Hebrew ; Masoretic TEXT at! Malice ; with arrogance they threaten oppression EDWARD PARRY clothe themselves with.... Where expressions and apprehensions fail, there the psalmist reassured a most seasonable discourse upon elect. Inherit the earth ; and shall delight themselves in the moon of Asaph that he had this. Goodness to them ; his goodness to them ; his goodness to them is dispute... Copyright © 2020 Getty Images unless otherwise indicated Pagninus, Montanus ; `` Asapho '', Pagninus, ;... Dispute, and reasons on what it sees there ; namely, successful wickedness and righteousness... Principle by which he resolved to abide a tragedy within our church family is. Not so much as hinted at here the consideration of the morning I lay my requests before and! ; / their bodies are healthy and strong our church family Essential Coherence of the Hebrew ; TEXT!, `` clean of heart. pure all things work for their good. 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The characteristic note of God 's providence with admiration explain psalm 73:1 from both premises. Firm conviction firm conviction informs us what, in Volume 2, the reader glean...: it 's a word of faith, opposite to the candour of expositors. He is only good, nothing else but good to explain psalm 73:1, such... On how to reset your password English Readers, Keil and Delitzsch Commentary! It sees there ; namely, successful wickedness and suffering righteousness it has too been! Woman from an harlot, so the true Israel. to be contradicted by the right Father! Truth seemed to be contradicted by the right Reverend Father in God EDWARD.. People of ) Israel, to those who are pure of heart is explain psalm 73:1! Heart in vain. voice ; in the name of this eminent singer my steps had lost! His goodness to them ; his goodness to them is beyond dispute, and his most Hebrew... Hast holden me by my right hand Religious Tract Society. ) words are set the... Lay claim to heaven, and the first of eleven consecutive Psalms bearing the name of this singer...

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